Posts Tagged Forrest Church

Open Minds, Welcome Hearts

This sermon was preached at the Unitarian Universalist Fellowship in Huntington on 9/17/17. It reflects on some of the foundational tenets of Unitarian Universalism, and the wisdom they offer us in our times of brokenness and self-doubt.

We’re coming to the end of the last weekend of Summer. (I know, boo.) Some years it feels like Winter stretches out for six months, and Summer is over in a couple of weeks. This year was like that for me. It was a full Summer, but in a blink, it was still over. In my younger years, Autumn was my favorite season. I loved the warmer weather, but I was also looking forward to the cooler days for hiking, and pumpkin picking; and Halloween was a second Christmas for me as a kid and a teen.

But as an adult, especially one without kids of my own, all the holidays of childhood take on a different feel; not less, but different. As we grow up, and older, we see old things with new eyes – when we’re at our best. Even if we have kids; they grow older, and they too grow up. The seasons, and the holidays and holy days, take on new meaning for all of us, at each stage in our lives. We learn to love them anew, with a deeper meaning, if we’re lucky.

As the poet’s words that opened our service said, “The years of all of us are short, our lives precarious. Our days and nights go hurrying on and there is scarcely time to do the little that we might.” This is the quintessential challenge of religious life. As a mentor of mine often spoke (The Rev. Forrest Church), “Religion is the human response to being alive and having to die.” He, himself, died quite young, at the age of 61. As I was writing this, I was realizing that the anniversary of his birth and his death is this coming week, right after the Autumnal equinox, on the 23rd and the 24th respectively. Despite himself dealing with a nasty form of cancer at too young an age, he was never maudlin about aging or death.

The ideas of change, and ultimate concerns, are spiritual bedrocks of religious life. We are born, we live, and we will die. We can choose to live our lives, conscious of that truth, or we can live our lives hiding from it. Faith – faith asks us to live knowing our time is short; to leave quiet footprints marking where we loved our neighbor, where we mended the broken, where we chose to help lessen the burden of another, and so too – where we choose to let our neighbor in, to help us in our times of need. Help when we have the strenght to help, and let others help us when we’re in need. All are spiritual moments; all are sacred.

And so too, the poet continues, “Yet we find time for bitterness, for petty treason and evasion. What can we do to stretch our hearts enough to lose their littleness?”… How can we craft open minds, and welcome hearts – how can we stretch to lose our littleness? We all try our best, and still, from time to time, we get mired down in the smallness of  pumping our egos up on righteous indignation; on tiny angers for the sake of being angry – separating ourselves from our neighbors, as we feed our sense of being wronged. There’s a strange and foolish attraction, for some of us, or maybe most of us, in seeking out the chance to feel being wrong.

In Unitarian Universalist circles, we say it in differing ways, but we often come back to the words printed on our letterhead, and atop our order of service; openness, mindfulness and reverence. These three words, these tenets, call us back from the path of bitterness and petty treasons; they remind us that there is something more to this life than our smallest selves. I try to come back to them each week in services, because even though they are so easy to say, they are so hard to remember to live. It’s the quest of a lifetime.

Openness, mindfulness, reverence. If you’re with us today for the first time, or you’ve traveling with us for forty years, we come back to them again and again, in differing ways, and sometimes in different language, but that’s what we point to time and again. How do we stay open to other views; how do we stay open, when the world feels like it’s shutting door after door. How do we keep our hearts open, without breaking, when the doctor shares the worst news we can imagine? Religious life is knowing we are born, and we all have to die. …How do we stay open before that eternal truth? We face that, day after day – and we are at our most human, when we are honest before that most raw of facts.

Mindfulness, in the face of pain and in the face of joy – it may begin in meditation and prayer, but it’s lived in our offices, and on route 110, when we’re trying to make a left hand turn off of Jericho Turnpike (especially then), and when we flick the channels of the news; when the divorce lawyer sends their paperwork, and when our boss hands us the pink slip. This too is life; and this too shall pass. Can we handle all this outside of religious community; yes – yes we assuredly can; so many of us choose to face it alone. But the burden is lighter when we do it together – it may not be any easier, but our hearts can be more cared for when we’re not alone.  And the world is teeming with excuses and distractions – to not face what is always before us. Religious community, at our best, hopes to help us live mindfully, aware and full of heart; when we are whole and when we are broken, but still to live, through it all.

…And reverence, reverence is seemingly so counter-cultural these days. In the push and pull of life, and consumerism, and workaholism, and power, and pride, reverence gets the short straw. We are trained to want, or desire, but not to revere. We are taught to strive, and persevere, maybe even to crave. But reverence suggests a relationship; a relationship that’s not predicated on control or ownership. And in a culture where we commit idolotry to the gods of consumerism, control and ownership are the high priests.

The great Jewish theologian and rabbi, Martin Buber, used the phrase “I-Thou” to talk about reverence, and he meant it in a relational sense. When we come to respect the worth and presence of another – whether it’s your neighbor, or God, or the tree on the corner that comes alive, vibrant in its springtime pinks, or it’s autumnal reds – when that bush is burning with vibrancy – and we are present to see it as it truly is – that is reverence.

To see, and to be seen – that is reverence; that is spirituality; that is our purpose, and our meaning, and our highest virtue. And in this religious home, we strive to ingrain that sense of reverence, in our hearts, and in the hearts of our kids, and their kids, and in their kids. We look across the generations and hope for a world more whole for those that will inherit it. May we pass what has been given to us, reverently to the next, and to the next, and to the next. That is reverence – knowing in our heart of hearts that we remain in relation with generation after generation after generation. As the poet closed, “how does it happen that we are not kindred in all things else? How strange and foolish are these walls of separation that divide us!” Religious life, holy life, is tearing down the walls that foolishly separate us. We are here, together, in this one, precious life. May we live knowing that truth in our hearts – with openness, mindfulness and precious reverence; a reverence that speaks from our core, to the hearts of all those we meet along the road.

A colleague of mine, the Rev. Rosemary Brae McNatt, who used to lead our congregation on the Upper West Side of Manhattan, and now heads our seminary on the west coast, Starr King, often joked that as UU’s, even though we gave up the Trinity – the idea that God was Father, Son and Holy Spirit, we still remained loyal to our trinities. We still wrote in three’s. Faith, Hope and Love; or Justice, Equity and Compassion (as our second principle teaches); or even Openness, Mindfulness and Reverence that I’ve focused on today. But we have so many more that become foundational to our practical theology.

   To return to the Rev. Forrest Church, from earlier, he has another “three” that’s constant to our practical theology. Sermon after sermon would come back to this spiritual teaching, “Want what you have, be who you are, do what you can.” This may be both simple, and the most counter-cultural spiritual message we can offer in these trying times. The crush of commercialism demands we crave more and more – we replace reverence with desire; we’re not whole until we conquer more. That’s not spiritual, that’s base. Want what you have. Imagine that. Imagine wanting what you already have. Not moving on to the next thing, or the next success, but relishing what is already before you.

In this human circle, imagine being enough, already, as you are. For some of us, that’s easy; for some of us, that’s quite hard. We’re all broken spirits doing the best we can, AND we’re all magnificent souls blessing the world before us. We are both broken, and quite whole. We are a gift, and we’re only doing our best at any given time, if we are even doing our best – all at the same time.

Be who you are. When was the last time, someone asked you to consider being…you. So much of life, these days, seems to be trying to tell us to be better, or more, or something other than who we are. We are all unique gifts, and to be honest, sometimes unique challenges, in this one precious life. But as much as any of us need to grow, we all need to grow, we all are a gift to this world – when we’re at our best. We can struggle, and wrestle and cry tears of frustration or tears of joy, over who we are, but we are who we are. Be who you are. No one else can. Get better when you can, but don’t feel a failure for who you born to be.

The broader world tells us to fix ourselves, to correct who we are in light of social norms. Be more masculine, be thinner, be more straight, be more powerful, be white, have more hair, be more athletic, and it goes on and on. We can lie our way into exhaustion and demoralization. But what we need, is not more “be different’s”, we need more “be who you are.” No one else will ever be you. Be you. Be you in all your awkwardness, and all your glory. In your mistakes and your perfections. Life is infinitely varied, and infinity needs role models. Be that role model for that kid that needs to see you; be that role model.

And, definitely, do what you can. For those here that are doing, oh so much, I might advise you to manage all that you do. We are not bottomless wellsprings of doing. But for those that are looking to be pushed a wee bit more; do what you can. There is always another things that needs doing, to heal the broken corners of the world where we will. Be that healing. Want what you have, be who you are; do what you can.

If you’re new to our Fellowship and looking for a new ministry in your life; I’ll offer three immediate suggestions. Our community garden, the grounds we use to grow food for town pantries, can always use more help. Head on back there when groups are working (any garden volunteers present today – or go up to those folks after service today to learn more.) Two – at the end of Oct, on the 28th, we’ll be hosting a full day training on accompaniment – to help support immigrants as a friendly presence when their time for court hearings take place. And three – in a couple of months, we shift over to housing our cold weather shelter for migrant men (any HIHI volunteers present today – you’ll definiltey hear more in the coming months, but you can ask those folks after service to learn more.) Do what you can.


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Love and Loss

This sermon was preached at the Unitarian Universalist Fellowship in Huntington on 3/5/17. As the Christian world enters the season of Lent, we will reflect on what choices we make that open our spirits through vulnerability. This service also opens our reflections for Women’s History Month.

In the Christian calendar, we’ve entered into the season of Lent. For some of us, Tuesday night was a night of celebration, before 40 days of fasting. For my own Lenten practice, I’ve given up excesses. I’m eating less, going to bed sooner, very limited alcohol – those sorts of changes. I’m reflecting a lot on mortality, sacrifice, purpose and meaning. Ash Wednesday is the most humanist practice in the Christian liturgy; ashes to ashes, dust to dust. It’s a time to reflect on the vulnerability of life. There’s a sense of atonement to the sacrament, but one where it’s more about returning to right perspective rather than seeking forgiveness.

This past Wednesday, had an odd end to it for me. A week or so ago, we came upon a pair of tickets to Sunset Boulevard on Broadway, when a friend wasn’t going to be able to go to see it after all. The audience clearly found it riveting, enjoyable and fully engaging. Maybe seeing the musical on Ash Wednesday itself, affected how I saw it, but I found the story of an aging starlet re-living her bygone days of fame, thoroughly horrifying. There’s a classic dialogue that sums it up, “You heard him. I’m a star.” “Norma, you’re a woman of 50, now grow up. There’s nothing tragic about being 50, not unless you try to be 25.” “The greatest star of them all.”

Now, for the record, I forgot that the Norma Desmond character was only 50 years old – I may have gasped out loud when her age was given. At 41, I can’t imagine feeling like she does in less than a decade from now. She becomes a metaphor for the worst excesses and demands we place upon women; and she in return tragically becomes a caricature of herself. It’s not a story of hope; but one of mortality, lost purpose, and misguided sacrifice – sacrifice that only serves to lift up another’s ego. It’s a cautionary tale, and a critique against our culture of excess, of idealizing youth. It tries to teach us not to box in women, with our impossible standards.

Norma Desmond, despite being known as “the greatest star of them all” in yesteryear, she was a star in the days of the silent screen. She was beautiful, she was captivating, she was young, but she never got to speak a word.  Brené Brown, an American scholar, author, and public speaker, who is currently a research professor at the University of Houston Graduate College of Social Work, has her own words that seem to speak directly to this.  “Even to me the issue of “stay small, sweet, quiet, and modest” sounds like an outdated problem, but the truth is that women still run into those demands whenever we find and [risk using] our voices.”

…Risk using our voices… All this month we are reflecting on what it means to be a people of Risk. Our children and youth have risked putting their art on display in our galleries, where I hope they will learn the lesson of stretching into their talent, and I hope our adults share their compliments with our artists whose names are on our walls. Not to be quiet, sweet or small, but big, and present, and central to the life of our community. Being a people of risk, means creating spaces for each of us to grow, and to challenge ourselves. It’s the central message behind our third principle where covenant to accept each another and encourage on another toward growth.

Religiously speaking though, how does risk – how does vulnerability -open our spirits to newness, to life? Love and loss – two sides to the sometimes hard lessons of risk in our lives; to love something or someone, knowing that some day we will all face grievous loss. As the poet Anne Sexton’s words we heard earlier in the service, “when you face old age and its natural conclusion, your courage will still be shown in the little ways… and at the last moment when death opens the back door you’ll put on your carpet slippers and stride out.” Ashes to ashes, and dust to dust; but what comes in between birth and death is worth fully living, without our focus lost on what may come, or what once was.

History is vital, sometimes life-saving, and crucial to our cultural heritage. But when history turns into Norma Desmond’s grieving yesteryear, it ceases to be history; it becomes a prison of the spirit. Sometimes we are faced with loss, powerful and hard. And sometimes our grief is more ‘50 wanting to be 25’; (as if we were actually fully happy all the time at 25.) To return to other words from Brene Brown, “I’ve found what makes children happy doesn’t always prepare them to be courageous, engaged adults.” Now 25 isn’t childhood, but at any point in our lives this statement can be true. What makes us happy doesn’t always prepare us to be courageous and engaged. Love and loss – come hand in hand onto life’s stage – and ask us to live while we can with all the pain, and the joy. Hiding from the ashes in our lives, sometimes is a seemingly necessary coping mechanism… and Lent invites us to face what we might otherwise not be ready for, with humility, with sacrifice; for purpose, with meaning.

We see this in the wider living world too. I’ll speak of this in more detail later in the month when I’ll devote a whole service to the Recklessness of Spring; but I’m thinking of gardens as we are seeing a disturbingly early Spring. As Beth Feldman and her team get our community garden ready to grow food for the town’s food pantry, I’m doing work on my own home garden. We had a lot of wild grasses in flowerbeds outside our windows that although browned over the winter, remained whole through March. I didn’t really want to cut them back; they are beautiful in their own way, and helped to keep my spirits up during the winter months that are so hard on many of us. But if they’re left whole, a strong rain can force the soil to sort of get bogged down like a swamp. It’s best for the plant to cut it back, and have it grow anew come Spring – otherwise it risks rotting from the inside and dying. I miss how my windows look, even though I know they’ll come back again soon. But to everything, there is a season, and that is as true for us, as it is true for the rest of the natural world. We are no different.

Change – the hardest spiritual truth. When communities slowly adjust to the times, we can get in the habit of critiquing anything different by labeling it “change” – as if that in itself makes it bad or wrong – even if the change is slow coming, well thought out, and well discussed. It’s the universal buzzword to end all debate – the worst 4 letter word.

As some of you know, I’m an avid sci-fi and fantasy reader. I’ll find a new author and work through all their works before moving onto the next. Octavia Butler is my latest find. Somehow, I’ve missed her work till this year, but she’s increasingly being covered in English Literature classes. I’m reading through her “Parable of the Sower” right now. She’s a prominent author, and one of the few Black sci-fi writers to break into the genre, and she’s clearly one of the best writers I’ve ever had the pleasure to read. Her writing is as much theology as it is sci-fi.  Without ruining the plot, especially since I am still working my way through her writing, I want to share a little of her theology that I find translates universally to be true. Here are 4 short points, that I’ll share, and then I’ll talk a little more about them: 1) “All that you touch, you Change. All that you Change, Changes you. The only lasting truth, is Change. God is Change.” 2) “There is no end to what a living world will demand of you.” 3)“We’ll adapt. We’ll have to. God is Change. Strange how much it helps me to remember that.” 4) “Drowning people sometimes die fighting their rescuers”

The first quote: “All that you touch, you Change. All that you Change, Changes you. The only lasting truth, is Change. God is Change.” Some of us are most familiar with this teaching in the Buddhist context, where our attachment to things not changing only leads to suffering since all things change, and attachment to what can not be – is painful.  The Serenity Prayer is a more modern version of this spiritual lesson: “God grant me the serenity to accept the things I cannot change;  courage to change the things I can; and wisdom to know the difference.” There are things we can change, things we can affect in our lives, and there are many things that we cannot. Love and Loss – to face each as they come is one of the hardest lessons.

But for Octavia Butler, she’s looking at this message a little differently. Change for her is sometimes like a rock banging against an object. All that you touch, you Change. All that you Change, Changes you.” The rock can break another rock, or a window, or maybe a door; but the rock will probably also break at least a little itself, as it comes up against what it changes. Change always happens in relationship – it’s never isolated. That’s probably part of the reason that is feels so difficult in community, because all the relationships are even more pronounced and obvious – it can feel like the change is compounding upon itself. And during this season of Lent, we’re reminded in even more vivid ways, that every little change can begin to point us toward the biggest of changes in life – ashes to ashes. We all feel that worry at some time in our lives.

The next two theological quotes speak for themselves: “There is no end to what a living world will demand of you.” And “We’ll adapt. We’ll have to. God is change.” But Butler poignantly teaches us that, “Strange how much it helps me to remember that.” We can catch ourselves always focused on the worst, or on the end that changes bring, but there’s a deeper spirituality found in the practice of remembering that change is at the very foundation of our being. We can forget that we come into this world in an act of tremendous change – that all that is and will ever be – comes from change. Change is also our birthright, and there is a solace we can find in that when we open ourselves to that truth. (maybe tell the short Buddhist parable of the drop of water in the wave.)

Lastly, “Drowning people sometimes die fighting their rescuers.” The novel “The Parable of the Sower” is a spiritual novel, but it’s also a political one. I’ll let you read that part of it on your own, but there’s a line that’s meant to be political during a time of crisis, that I also read it as spiritual. People will find “a tyrant we fear or a leader we follow.” Leaving the politics aside, Change can be either. In our seasons of love and loss, we can see Change as a tyrant to fear, or a leader to follow. How we accept the changes before us, how we open our hearts to vulnerability, determines where our spirits will lead us. Will we see Change as always and forever a tyrant – and experience more suffering for it, or will we understand Change to be a leader that we can learn from as we live into a new day? Love and loss: For Butler, “We are the life that perceives itself changing.” On some days we may wish it otherwise for the grief that it brings us, but self-awareness also allows us to experience love in our life; the spiritual truth that they come hand in hand.

Change is in a way, the great rescuer, even if we find ourselves flailing to keep it from taking us where it is going to take us. The great losses – of life and health – are the things we have no power over – we can only grieve and hope some day to heal our hearts enough to carry on. But so often, we take the small losses and confuse them as the great ones – and we lessen ourselves for it – we risk drowning in the water while we fight our rescuers.

I’ll close with the words of a former minister of mine, Rev. Forrest Church, who frequently taught that religion is the awareness of the dual nature of being born, and knowing that will some day die. As we begin our road to Easter, we do so in ashes. “We are the life that perceives itself changing.” May we hold a fondness for that which we love, that which once was, and may we leave our spirits open for what may yet still come. The act of living is to be vulnerable; may we all so live.


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The Promise of Voice

This sermon was first preached at the First UU congregation of Brooklyn, on October 4th, 2009.

“Courage my soul, and let me journey on, though the night is dark and I am far from home.” I’m really glad for these words from our offertory song this morning. They were written by Charles A. Tindley, an African-American Methodist minister and gospel music composer from a century ago. Like me, before he was a minister, he was a church custodian. My mom thought it was really funny that I chose that line of work while I was first in college, since I never wanted to do anything like it growing up at home. Mops, like broccoli, were undiscovered country until I was 19. I’m a vegetarian now too, so it’s really funny how much I hated broccoli. (Guess what my favorite vegetable is now…)

I have a special place in my heart for folks who have also swept the floors. Custodians make the world a better place, by showing that we care about the places where we live. I feel we have a special wisdom to share with the world too! The first bit is that “custodian” is a big word for someone who gets paid to clean up after other people’s messes. Sometimes those messes are the extra glitter and stars used in craft projects, like last Sunday where our Kindergartners and first graders (you all out there? wave your hands!) met with our Senior High Youth group. They learned about giving gifts to one another as they got to know each other. It was a good thing to tidy up after. Little bits marking the sacredness of joy and community and friendships forming.

Sometimes the cleaning projects are less than joyous. Like when Michael, our custodian, repainted the space in our fellowship hall where rested the evidence of the hate crime of a few weeks ago. His sacramental work reminds us of the holiness of this space. We care about the places where we live; and will not long abide hateful actions. The glitter of fun projects past, even though cleaned up, still carries with them memories of family, community and good times. Just like that, repainting a wall doesn’t remove the memory of the crime, although the cleaning is a necessary first step. Each of us are responsible to be custodians of the spirit here.

Living our lives with respect for difference, making sure the space is kept for voices to be shared, and a smile on our faces even if only to show how grateful we are for one another. I am not glad for the crime, but I am glad that we are known so well for our good works. I am glad that we continue to move forward with our eight year collaboration with Muslim communities in our neighborhoods and Brooklyn at large. I am glad that our respective youth groups will have opportunities this year to do service work together. I was humbled at our 9th annual Iftar to learn that Nadji Almontaser, a Muslim lay leader and friend of our congregation, chose to join his hands with all of ours at our 175th celebration when I was ordained. More than one religious heart commissioned my ministry, and I will remember that.

For those of you who may have missed our Summer services, this Sunday is the fifth in a preaching series of mine where I explore our seven principles. I feel that we have much to gain by looking at our principles as action statements and as religious promises we make to and with one another. How we respond to last month’s hate crime can only inform this for me. Our actions and our promises made and kept with one another will lift this congregation up.

We sometimes talk about our fifth principle as how we we covenant to affirm and promote the right of conscience and the use of the democratic process within our congregations and in society at large. Our children learn about this principle more as a reminder that all people have a voice and a right to be heard. We as a religious faith lift up our voices as sacred. Each time we do so with integrity and respect, we pick up the mops and brooms of the spirit, and make shine the floors and windows of our sacred home – this community and our earth.

“Courage my soul, and let me journey on, though the night is dark and I am far from home.” I said earlier that I was really glad for these words of Rev. Dr. Tindley. I pray that few of us feel far from home sitting in these pews, but there are times when we all feel this way. … With a smile trying to break free despite it all, Coyote from our Words for All Ages felt this way too. As he journeyed on trying to get away from all those ridiculous creatures, rabbit, moose, and so many twittering birds, he came to the dark of night, and lost the memory of how to be himself; to play his flute, and drum, to sing his song, and maybe someday to lose his fire. In traditional Native American stories, sometimes Coyote taught humans how to make fire – not all the stories, but some of them. For even him – the teacher of lighting our sacred flames – to forget how to do it – is pretty serious indeed. Moving away from his community, he was losing himself. Seeing others as ridiculous and useless, made him feel empty and a little useless too.

That’s democracy right? Realizing that we can’t do it alone, and that other people’s views are important. If we stop talking and learning from one another, if we stop being able to even hear the content of another’s message, we’re a little less human than we were the day before. And Coyote’s a little less Coyote than once he was.

So let’s do something a little different than usual here. Let’s learn from one another during the sermon. This is something I’ve learned from many of the past youth groups I’ve worked with. Let’s do what Coyote did in the story – toward the end, not the walking away bit. Let’s get to know one another a bit better – and realize how much of each other is within ourselves.

I’m going to ask Coyote, Rabbit and one of our Birds to come up to the lectern to ask some questions of the congregation. If it’s true for you, stand up – or raise your hand if that’s better for you. Then, look around. Take notice. Have you been coming here for five or more years? …Look around. Take notice. Is this your first month here? …Look around. Take notice. Are you part of our Religious Education program; a teacher, a child, a youth, a parent, or part of it’s leadership? …Look around. Take notice. Do you serve on a committee of this congregation? …Look around. Take notice. Is this congregation the primary or only place where you get the chance to socialize (and not just work) with people more than five years older or younger than you? …Look around. Take notice. Do you like Play Doh? …Look around. Take notice. Are you living away from most of your family? …Look around. Take notice. Are you a life-long UU? Have you been attending RE since childhood? …Look around. Take notice. Do you take part in our Small Groups Ministry program? …Look around. Take notice.

Are you willing to take on the challenge of this hate crime of a few weeks ago? To live a life with respect for the integrity of others – whether they be Muslim, or Gay, or Black? …Look around. Take notice.

Thank you, everyone, for trying that out with us today. And thank you Coyote and Bird and Rabbit for leading those questions. (I had a pretty good idea with what I thought the results for Play Doh would be, but I wasn’t so sure about some of the other bits.) “Courage my soul, and let me journey on, though the night is dark and I am far from home.”

Sometimes being custodians of the spirit will require small local action like repainting our walls. Sometimes it will require a kind heart and presence in the face of a world forgetting who it is. Sometimes it will be letting ourselves have fun, and hear one another like we just did – ever open and ever learning. Sometimes, living our fifth principle will require more sustained and concerted action. We’ll have to exercise the power we have, with respect to the people around us, so that those without that power are kept in mind.

Thinking of the story about Coyote traveling away from his home, making himself left out in the cold fearful of even losing his fire, reminded me of how many people face this problem here in our own city; only their own actions are necessarily the reason they have no home to goto. About six years ago, when I was still in my second profession as a non-profit consultant, advocate and researcher, I accepted a one year long project working with the Association for Neighborhood Housing Development otherwise known as ANHD. They are an excellent not-for-profit that serves as the umbrella organization for over 100 NYC community development groups. In essence, they do the higher end research and advocacy work for the body of non-profits, so that the member groups can continue to focus on their services. Like Coyote and the other animals taught us, we each have a role to play, and have talents to share and be heard. None of us can do it all, and fortunately none of us have to. They exercise the power they have, their voices in concert, to live out their conscience with effect.

My talent there was in research and presentations. Even before the recession, NYC was undergoing a housing crisis tied to a long list of issues, including national level budget cuts for affordable housing, and the scheduled termination of housing contracts first written in the 70’s when many New Yorkers were rapidly moving out of the city. Where Coyote in our story was choosing to be as far from his friends as possible, NYC residents often weren’t given a choice to remain in homes they could afford.

Wielding my mop once more, I felt like I was cleaning up other people’s messes again. I wasn’t even here in the 70’s, the 80’s or even the 90’s. And yet, I was collating and analyzing data consisting of literally hundreds of thousands of low income or affordable housing agreements. I was able to definitively project where and when, and most importantly, in what district, those homes would be lost. Could you imagine knowing when a home was no longer going to be affordable enough for someone to live there, and doing nothing about it? That’s often what we do though.

So, when I was done, we presented my findings to New York’s City Council. ANHD succeeded in convincing enough council members that they had too many people in their districts that would be displaced from their homes. The work ever and always needs to be continued. But I’m glad to have seen some of the new laws put into place in how we generate affordable housing in major projects like the Far West Side in Manhattan, or some of the Brooklyn waterfront developments, or Williamsburg north of us. It took a lot of people to get those passed. It may not be enough, but it’s more than it could have been. And it’s often, and possibly only, ever accomplished when we work in collaboration; each relying and learning from the gifts of one another. The advocates working with the researchers working with those directly affecteds – and the list goes on and on. The cheerleaders from the pulpit reminding the rest of us, that a way can be found so long as we have the courage to take it.

Transformation, whether it be in city policy or our own spirits, occurs primarily in the light of one another. My ministry grows in light of what you all here have to share. And I pray your ministry does the same in light of what I have to share. I mourned yesterday at my home congregation of All Souls in Manhattan for a mentor of mine in my ministerial discernment and my minister, the Rev. Forrest Church. During the service, one of his son’s mentioned a time when he was watching a sports game with his dad. During one gatorade commercial, Forrest dozed off and woke up suddenly as if from a dream. His son said that he blurted out, “Life is a team sport.” I want to thank you one more time Forrest for inspiring me to make sense of the things that I continue to wrestle with. Life is a team sport, and we can only truly do it when we don’t make ourselves falsely feel alone; or attempt to shoulder the burdens of the world ourselves. It won’t work anyway, even if we try. And it’s not true; we’re not alone.

We are always given this religious choice – do we head off on the road alone – thinking everything and everyone along the way are ridiculous? (Coyote, you’re crazy! Moose – those antlers are so silly.) Or do we recognize that we realize more of who we are, and whom we can be when we enter into covenant with one another. When we use our voices to lift up each other, rather than to tear us down. This is the religious promise of our fifth principle. Playing our flutes, and our drums, and our Coyote yelps in concert makes the world a much more fabulous and human place to dwell.

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