Posts Tagged Power

Return Again and Again

This homily was preached at the Unitarian Universalist Fellowship in Huntington on 9/24/17 as part of our annual Rosh Hashanah service. It reflects on the nature of life, of risk, loss and the power of meditation.


Return again, return to the land of your soul, return to what you are, return to who you are, return to where you are, born and reborn again. These words from our hymn, are music and lyrics written by Schlomo Carlebach, or as Reb Shlomo to his followers. He was a Jewish rabbi, religious teacher, composer, and singer who was known as “The Singing Rabbi” during his lifetime. He died in 1994. It’s a hymn that feels like it’s been around for centuries, but it’s a thoroughly 20th century creation.

This past month, as we’ve been reflecting on what it would mean to be a people of welcome: How do we welcome the stranger; how do we welcome back our own selves when we’ve been our own worst critic. I’ve found myself speaking again and again about the amorphous nature of time – how it stretches and shrinks – affecting our memory, rewriting pains and sorrows, or keeping joys distant. Today, we’ll look deeper into welcoming the moment before us – that returns again and again – in joy and in pain.

Happy Rosh Hashanah all. Shana Tova! A good and sweet year to us all. In the Jewish calendar, we begin a new year; returning once again to a time of reflection, a time of atonement, a time of seeking out those we have wronged, and seeking to make amends, face to face. It’s a ritual that we return to year after year. This coming Friday night, we’ll hold our annual Kol Nidre service on the eve of Yom Kippur. It’s a somber service of reflection, discernment, and atonement. Join us at 7:30pm to meditate on the closing end of these sacred days.

Sacred ritual has a power to it that transcends human generations. I marvel at the rituals we have been enacting millennia after millennia. That which the human community does in concert, again and again, takes on a sense of eternity. It seeks to encounter the moment between the moments that the poet T.S. Eliot famously penned. The world will continue its spin, our days and lives will grow long and short, from coffee spoon to coffee spoon, but these moments of ritual, punctuate the routine. The rote becomes pierced, and one moment stands outs, amongst all the rest. When I hear the shofar be blown each year, it quickens my spirit. Time seems to shorten and stretch, to pause before eternity, knowing it will pass in a breath or two. We can return to this still point, again and again, but we can’t linger. It’s ever before us, but never any less urgent.

The poet’s (T.S. Eliot) beauty describing these still points in the turning world, reflect the opposite side of the pain of loss, or risk. Earlier in the service, we heard Harriet’s reflection on surviving a month in a coma, now twenty years later. I found her message of attending to the breaths that come unbidden in times of urgency – so moving. When the moments of risk or pain, literally take our breath away, they are calling us back to attend to what’s before us – while we still can. It’s not time to think, or to worry, or to fret, but to act with intention – as best we can. How many breaths go by, unnoticed? When they are noticed, our world changes.

Our shared intentions, that lead to a common impact, matter. When we come together this next Friday to honor the end of the Days of Awe, we enter again into a common human stream, a common human story; that is ageless. Maybe it’s a bit of magical thinking, but I think it’s a kind of magical thinking that’s quite true, in the mythic sense of truth. These rituals, in changing form, have repeated and been adapted for at least 3400 years – maybe 170 generations have atoned, have fasted, each in their own way – but along a common thread. There’s a power in living into that universal story. Culture and identity give us strength. Common purpose, and common ground, create a foundation civilization thrives in. It also builds a foundation that the human heart can return to for solace, when we lose our breaths, again and again. Having a place; adding to a shared story, makes acting in unison purpose all the more stirring and all the more possible.

When we were planning this service, Harriet and I spoke about the power of meditation in these troubling times – before the times of struggle come. In years past, I committed to a group meditation practice led by a Korean Buddhist Zen Nun. These days, with my schedule all over the map, I maintain my own personal practice of meditation. If you’re interested in joining our Fellowship’s groups, there’s a Tuesday morning and Friday morning group that meets weekly here. (Any members of those group willing to raise your hands…). When I endured my own near brush with death – a fraction of what Harriet endured in her earlier sharing – being hit by a car – the doctor told me that I was quite lucky. My body decided, on its own, to remain relaxed, as I was hit and thrown ten or fifteen feet. If I had tensed up, she said, the injury would have been far worse. We often talk about meditation’s benefits in the spiritual sense, and sometimes around it’s healing of daily stresses. But it also teaches our body, our muscle memory so to speak, to internalize the lesson of this too shall pass.

I have no super human powers. I’m still terrified of looking over the railings in malls that have a second floor, I still won’t fearlessly swim far out into the ocean, and no amount of money will ever get me near power tools. And even as I was writing this sermon, my husband was having a rare day working from home, as his office is moving to a new location. As I was writing about this very idea of those moments of shock and awe, that take our breath away, he was over and over, walking into my writing space quietly and then (completely unaware) loudly asking a question of me. Each time – I’d gasp and startle. So no, no superhuman powers.

When I was hit by a fast moving car, I didn’t will myself to relax; I just intuitively returned to that place that meditation opened me to. It welcomed me home, without struggle, or fight – through no fault or effort of my own. And that intuitive return, again and again, found in meditation, may have literally saved my life. If meditation doesn’t speak to you, give it another shot, again and again. It has a lasting impact, that’s not quite quantifiable, yet still eternal.

Return again, return to the land of your soul, return to what you are, return to who you are, return to where you are, born and reborn again. In the spirit of these days of awe this service is more contemplative, more musical, and maybe a bit less word-driven that usual. We’ll close with one more song, this time a somewhat familiar one – hopefully by now – that’ll we sing in simple repitition as a chant for a bit longer than we usually do. As we come to the close of our service, it’s our hope that this chant can be another way for you to enter into the spirit of meditation. Return to the still point, again and again.


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Huffington Post Blog: The Meaning of Good Friday

Check out my latest Huffington Post Blog! “The Meaning of Good Friday”

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A Spirited Life

This sermon was preached on Sunday, April 21st at the UU Fellowship of Huntington, Long Island. It wrestles with the tragedy of the 2013 Boston Marathon. 

A week has not yet passed since the tragedy in Boston on Monday. Over 170 people injured. Many of whom may never walk again. Four dead – including an 8 year old boy, and later in the week, a 26 year old MIT police officer. An impossible end to a day that is otherwise a marker of human perseverance. Some run for sport. Some run as a sign they have turned their lives around. Some run for countless charities – dedicating their effort for good. The event itself is inspired by the fabled run from Marathon to Athens letting the Greeks know they turned back the invading Persian army. The Greeks would rise to influence the course of Western History – arts, culture, and the roots for modern democracy. They laid part of the path for the political experiment we strive to continue today. The Boston marathon is a modern global improbability – 96 nations represented in this act of peace; this tribute to the human spirit. For the families of those affected – it’s an immense, physical tragedy; one that I cannot fully grasp. It’s enough to lose hope.

And we can do that. We can hold onto the moment captured vividly on TV. The bombs exploding in perfect video capture, over and over. As if they are continuing to detonate into this moment. As if the story stopped right there… and there was nothing more to tell. But that’s not how the story ended. The human story went on to show police running toward the victims to help. The story went on to to hear about marathon runners going the 27th mile to donate blood at hospitals. The story went on tell how a well coordinated medical response saved countless lives – lives that would have ended if there were even minutes of delays – but there weren’t those delays. Our emergency responders were prepared. They were ready to give their time to save the lives of strangers – strangers from 96 different countries. It’s enough to kindle our hope once more.

The successes; the ongoing triumphs of the human spirit do not give us back those three lives. They do not heal the scars of the 170 injured and the countless friends and families who know them. But they do take us away from the stalled journalism that fixates on the moment of the explosion. The triumphs do teach us that our actions matter. They remind us that every story doesn’t end on the worst moment, but begins again – it continues throughout our life. And when our time comes to an end, there is another runner to pick up from where we left off. There is always someone there to say – We are not yet through. There is more that can be done. There are lives worth knowing, loves worth growing, and a depth to our purpose on this earth.

The great statesmen of Unitarian Religious Humanism of the early 20th century, the Rev. Curtis Reese, once wrote, “[Humans are] capable of so ordering human relations that life shall be preserved, not destroyed, that justice shall be established, not denied; that love shall be the rule, not the exception. It but remains for religion to place responsibility at the heart of its gospel. When this is done, science and democracy and religion will have formed an alliance of wisdom, vision and power.”[1] Reese asks us to put responsibility at the heart of our religious mission. With all the randomness of life; with all the moments of chaos and pain; he asks us to take responsibility for our responses. He asks us to approach life with a love that is central to our nature, a movement toward justice despite its inconvenience to personal privilege or power, and most of all, that we bring order to a chaos that can overwhelm us. We seek preservation over destruction.

The mission of our liberal faith can be articulated in so many ways, but Reese’s message is central to it. We must center ourselves in a call that cannot be denied – to transform ourselves and our world through acts of love and justice. In the face of tragedies like the bombing in Boston,… or the bombings that continue throughout the middle-east with a frequency we would find numbing should they happen on our own soil,… we can not give into despair or inertia. We have a responsibility to this world, to our people, to our children. We may not be to blame for any one particular thing that happens to us – the 8 year old who died on Monday certainly has no culpability, no blame, for what was done to him – but we have a responsibility to live our lives in such a way that honors the memory of those who no longer have that gift. Will our lives be centered in our principles – promoting justice, equity and compassion in human relations? Will we strive to make sure everyone has a voice; that each life is sacred?

It’s not always a linear connection. Living a life with this type of integrity may reduce the violence in the world. It may inspire others to temper greed, or ego, or violence. Or it may not. For some it surely will inspire, for others it will go completely unnoticed. But it is a worthy ethic to live in response to a world of sometimes random violence. The chaos of terror is antithetical to the compassionate life. We can choose to live our lives centered so, as a form of public witness that there is another way. Those emergency workers running to the injured lived this way. The police whose gut reaction was to turn toward the bombs, not away, lived this way. The runners, running for a cause, or running to give blood – exhausted as they were, lived this way. We can too.

Trying to respond to a particular thing isn’t always easy, or sometimes even possible. It’s further complicated that we don’t have all the information at this time. Perpetrators’ actions could be based upon any number of strained philosophies. With Wednesday’s journalistic debacle where CNN falsely reported a suspect, it’s hard to know what even to trust when information comes out. Or now that we know who the suspects are, we continue to hear from “Chechen experts” that may be going to Wikipedia for their info; or listening to people that confuse the country with the Czech Republic.

And sometimes, we’re responding to sound bytes that are more concerned with personal ideologies than facts. There’s a national tendency to assess the threat of Islam when mass murderers are from Islam. It’s the very definition of White Privilege to know that when a White person commits an atrocity we will not explore the political threats of Whites to the American Way. At this time, we don’t have any clear idea why these two brothers did what they did. By all current accounts, they did not live lives compatible with extremist militant anything. Yet their ethnicity and religion is assumed to be to blame.

“During an appearance on CSPAN’s Washington Journal on Wednesday, Rep. Louie Gohmert (R-TX) claimed that this week’s bombings of the Boston Marathon should give pause to immigration reform advocates who seek to reform the system….The Tea Party favorite said he feared people entering the country illegally or posing as undocumented Hispanic immigrants could carry out “copycat things.” “We know Al Qaeda has camps on the Mexican border,” he said. “We have people that are trained to act Hispanic when they are radical Islamists.”… On Tuesday, Rep. Steve King (R-IA) also argued that the Boston attacks should slow down the immigration reform effort.[2]” Without giving any credit to the ludicrous “act Hispanic” line, let us remember that the police at this time had no suspects. No suspects. And yet, we’re already talking about a public policy implication that furthers a narrow political agenda of hatred – on the backs of the more than 170 injured, and the four dead. Now that we actually know that the suspects were immigrants from a former Russian provence, some politicians are arguing for more extensive background checks on immigrating children. In other words as one friend of mine put it, “The lesson of the Boston tragedy is that we need stronger background checks for immigrating children in case they someday grow up to perform acts of violence but no background checks for anyone actually purchasing a violent weapon.”

Lest we think these views only come from political extremists, think of the “…twenty-year-old man who had been watching the Boston Marathon (who) had his body torn into by the force of a bomb… he was the only one who, while in the hospital being treated for his wounds, had his apartment searched in “a startling show of force,” as his fellow-tenants described it to the Boston Herald, with a “phalanx” of officers and agents and two K9 units….”[3] Why? Apparently, he was originally from Saudi Arabia….

Twentieth Century Unitarian Universalist theologian, James Luther Adams, once wrote, “In our day we confront also the impersonal forces of a mass society with its technological devices for producing stereotyped opinion. In this mass society the individual is always in danger of becoming lost in the ‘lonely crowd.’ One is attacked by a stream of prepared ‘ideas’ and ‘facts’ that issue from the endless transmission belts of radio, movie and press. These ‘opinion industries’ provide a poor substitute for a community of faith. Insofar as they provide a community at all, it is for the most part the community of support for special interests – the interests of nationalism, racism, and business as usual. In large measure this ‘community’ is an instrument manipulated and supported by central power groups. In short, it is a form of authoritarianism.”[4] Adams crafts an odd explanation. Our freedom to say, or do, or think whatever we want with modern notions of secular liberty, have led us down a path where we’ve become indoctrinated by secular idols. Nationalism for the sake of nationalism; racism for the sake of small egos and addiction to privilege; consumerism, money and power as an end to itself – an end that goes nowhere.  His words seem to speak directly to our times, yet he wrote this in 1953.

I saw a political cartoon this week that had a newscaster frantically crying, “What can we do to lessen the grip of fear from terrorism?” In the following panel we see a person at home turning off his TV and smiling. There’s an urge to silence the sensationalism. We want to know what’s going on, but we don’t need to see a bomb repeating over and over with our kids potentially in earshot. That’s not journalism. It doesn’t inform us beyond the most simplistic – “this tragic thing happened.” It doesn’t educate a new generation on how to build a community centered in justice, equity and compassion. This is left for us to do. This is our task.

In the coming year, our congregation will review its mission and vision. This isn’t a bureaucratic task of paper pushing and language games. It’s a chance to reflect on our purpose; to identify what is utmost in importance; and speak why we do what we do. It’s a chance to ground ourselves so that when the horrors of the world repeat … we know who we are, why we are here, and how we will respond as a community of faith. Reflecting on this every five to the ten years is a healthy thing, and should come up from the congregation itself. It reminds us that we are not just a community that is everything to everybody, but a congregation that has a compass at its center that ever calls us, over and over, to transform ourselves and our world through acts of love and justice.

And this is not easy work. It is spirited work. It asks us to live our lives in such a way that it’s obvious to the world around us that we are here for something. We are here for the common good. There is meaning and value that transcends our individual egos. What goes on in the world may not be about us, but we must be ready to be about the world; to be relevant to the needs of our community. This is what a spirited life is about. It’s finding our compass and following it; even when the going isn’t easy – especially when it brings about little inconveniences. We continue to be blessed with life, knowing full well that others have lost their lives this week, and every week. We can not bring them back, but we can live with the knowledge that this life is precious, and should not be dragged down by the little boredoms, the small problems, the quaint naggings that sometimes attempt to steal our focus.

In the words of our offertory, “We are the flickers of yet unseen times. Life in its glory rushes on-ward. Longing itself into ever new forms. Finding the courage to burst from darkness.” We are what we have been, and what we will become. Life does not rest in the moment of pain, or loss. It draws us unceasingly forward; longing for new forms and new ways. May we be the stewards of our lives; caring for each moment with love as our guide.

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Prayer: Breaking Down Walls

Spirit of Hope, God of Many Names, and One Transforming and Abundant Love,

As we hunker down, beneath a blizzard on our streets,

And a blizzard of news and media that often remind us to continue thinking just like we have always thought,

Help us to see beyond our walls,

Beyond our lonely perspective,

To the humanity in our neighbor,

To the worth we may have forgotten in ourselves.

Open our hearts this hour,

Loosen our grip on how things must be,

Allow ourselves to not always be completely right.

For the road of must be’s, and always have’s,

Have led us to the world we have this day.

A world full of beauty and possibility,

But a world full of injustice, and inequity.

May we learn, and relearn, new ways to live,

With openness,

A breadth of vision,

And an easy joy, as best we can.

May our walls give us not only warmth and stability,

But may they be a staging ground for action in the world.

May they teach us where we have been as a community,

While reminding us that forward thinking was what brought them into being.

May our traditions include the tradition of innovation – long a part of our faith.

We especially hold in our hearts this hour, the homeless in our streets,

The residents of neighborhoods ravaged by Hurricane Sandy,

who have yet to rebuild their homes.

For those who are cold from loss of power and heat.

We are grateful for our members, and the communities,

Who have rallied together to ease the burdens of those so affected.


We invite the gathering now to lift up the names of those we wish to hold in our hearts…

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Opening Words for Christmas Eve

We gather this hour to celebrate the most extraordinary story birthed in the most ordinary of moments.

Where we find the promise of life within the face of a baby.

Where our heroes, a mother, a son, and an adoptive father are travelers, homeless, and resting for but a night.

We can imagine all too well a time, where the powerful fear a message of compassion, of peace, of simplicity –

when it is wrapped in dirty swaddling clothes, sleeping in a food trough among the animals and the mess of poverty.

A child born of a yet unwed mother, a father whose ties are solely love, and a lifestyle that can only be called migrant.

From the midst of vulnerability we learn a new way.

A love that moves our hearts,

a vision of peace in an age of violence,

and hope where one would never expect to find it –

begins in the quiet solitude of family,

with the meek of the earth,

with the people that must find another path,

knowing the principalities and the powers

can never satisfy the least among us.

May the Christmas story birth in all of us a sense of possibility,

a renewal of faith in the breadth of the human spirit,

despite all the failings of our world.

That with every child that’s born,

this wonder is made known:

We are given a gift that is our own.

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Prayer for Hunger

Spirit of Life, God of Many Names & One Transforming & Abundant Love,

We bear witness this hour to the many hungers of the world.

Our neighbors, both near and far, who are in desperate need of life sustaining food and water.

We are humbled before our relative plenty, where others are in such need.

Stoke in us a passion for healing this pain.

Help us to find new ways, to change the small things we can,

in our own lives,

So that the lives of others may be improved.

At this national time of Thanksgiving, we recognize that in some ways,

Our abundance comes at the price of others.

May the politics of our nation move away from reactive military action,

And toward proactive international aid.

May we win the hearts of the world through medicine and education,

And the hearts of our streets through community investment and workforce development.

We know that hunger comes in other clothes,

The desire for more, the quest for power, a sense of isolation.

God of Grace, ease the pain of discord in our hearts,

Let us be satisfied with a warm home,

Teach us to not seek to rule those around us,

In name or in deed,

And remind us that there are ever hands reaching toward us,

Waiting for us to reach back,

We are never alone.

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Small Group Ministry: Women’s History Month and the Role of Power

This Side of Love: Women’s History Month & the Role of Power

#28 Small Group Ministry Session on “This Side of Love” Written by Rev. Jude Geiger, MRE, First Unitarian,Brooklyn – Based on his sermon preached at First UU on 2/19/12 found here:

Welcome & Opening Chalice Lighting  (Please read aloud) by Rev. Jude

We come together this hour, A reprieve from a world that makes so many claims upon our lives. May this time of sanctuary offer us: the strength we need amidst the chaos, a sense of love that asks us to stretch, and a calmness that may seem just out of reach.For we meet upon holy ground this hour, May our hearts bless those we meet.

Statement of Purpose:  To nurture our spirits and deepen our friendships.

Brief Check-In: Share your name and something you have left behind to be here.

Covenant Reflection

Reading: An Excerpt/Edit from the sermon, “This Side of Love.”

Right now, we hear stories in the media of struggles around religious freedom. What are some things we think of when we hear religious freedom? What do we mean by freedom(worship, belief, faith of the free, personal choices, medical treatments, congregating where and how you need, etc.) It’s an important value in our country. It’s also an important value in our faith tradition. It comes from the Edict of Torda. In 1571, a Unitarian, Francis David, convinced the King of Transylvania to pass a law that said that “no one shall be reviled for their religion by anyone.” Francis famously said, “We need not think alike to love alike.” It’s thoughts like this that influenced the foundations of this nation.

The connection that’s being made in the media between Religious Freedom and Women’s Reproductive Health is stretched so thin it must soon break. Religious freedom is about being able to worship as you see fit – or don’t see fit for that matter. It’s about belief and it’s about personal choices (and you can hear the emphasis on personal right). Personal freedom, or liberty, is not about having the freedom to make the world do what you want. It’s about making your own best choices regarding personal matters – especially those matters that affect no one but yourself. I think managing one’s own body is the clearest definition of that I can imagine.

Discussion Questions: 

How are we acting in such a way that we’re trying to mold people in our own image? How is our personal freedom affecting the freedom of those around us? How are our immediate wants hurting our neighbor?  Do you speak over everyone around you? Do you let others be heard? Are you kind when someone does something that you disagree with? Do you seek to understand where someone is coming from – or do we try to fit their actions into our way of seeing things?

Closing:   (please read aloud) #706 from Singing the Living Tradition – the gray hymnal by Kathleen McTigue



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