This sermon was preached at the Unitarian Universalist Fellowship in Huntington on 10/25/15. It reflects on pop culture’s fascination with “Back to the Future” Day on October 21st and what that teaches us about change.
If you watch the late night talk show circuit, or read Facebook, or follow the stories that get covered over and over again on the internet, then you might have heard something this week about the old movie, “Back to the Future 2.” In the movie, they famously traveled forward in time 30 years to the date, October 21st, 2015. That was this week. The movie studio put out a promo with the character, Doc. Brown, coming out and telling us the future is what we make of it. One of the late night talk shows even got the actors Christopher Lloyd and Michael J. Fox to reenact one of the scenes – as if they were finally arriving into the future, in the middle of the talk show.
The running jokes have all been centered around what did the screenplay of that movie get right, and which predictions were wrong. No, we don’t have any flying cars, and the hover-boards we have aren’t really hover-boards. Cars don’t run on trash, and thankfully our fashion sense is 30 years better than what the fashionistas of the 1980’s would imagine – for example, no, few of us are wearing spaghetti strainers as hats. Oddly, they did predict a red-headed casino owner would be seeking power.
It’s a classic 1990’s science fiction movie, but also rather typical for 80’s campiness, so the movie itself isn’t all that deep, though still fun. I have been struck though by all the folks who have gleefully sought out the comparisons to today’s world. Or one notable tweet that chided us, ‘if we wanted to have hover boards and flying cars by 2015, we should have elected leaders who would better fund science.’ Ouch.
I began to wonder if we had a script that was supposed to happen, that we all forgot about, until the day of the play. My fellow former theater folk here may have had that anxiety dream once or twice. I’ve noticed since we crossed the millennial threshold, the big blockbusters have, for the most part, stopped putting dates on the screen for things that happen in the future. But I did marvel at how dates (like today – 2015) used to sound so far fetched and futuristic. I imagine if you grew up earlier than the 1970s, 2015 sounds even more out there. How did we get here? Where did we go right, and where did we go wrong?
…I think most of us recognize, most of the time, that there’s no real script. We do our best and take one step at a time through the years. Life is a mixture of joy, and challenge, hope and grief. Some of us have it easier, and some of us have it harder, but none of us live without stress. That being said, I think most of us also fool ourselves into living like there is a script. It sounds different for each of us. Maybe yours is the standard american dream – graduate from school, get a job, find a spouse, have children, and own a home. It’s a good script to have. It only becomes a problem when we think we should follow it, but life doesn’t match it. Maybe school isn’t for you. Or these days, jobs change far more frequently than they used to. My dad retired after working at the same company for almost 50 years. That kind of security doesn’t really happen anymore.
Or maybe you’re not looking to get married, or to get married again. Or children aren’t in your future for social, biological, or economic reasons. When family doesn’t look like the way we were raised to imagine it, it can be the source of great pain. I know that grief is real and legitimate; it’s good to acknowledge it if it’s a source of pain for you. But I find for myself, that I have to check where is the real sense of loss for me, and where I’m feeling loss from not following that imaginary script. We all deviate from it, but we don’t all have to feel bad when we do.
Or maybe you’ve lived that script and enjoyed the fullness of it, and are now wondering, what next? What does retirement mean for me? Do I become less busy, or more? When I move to be closer to the grandkids, what will become of my long time friends that have meant so much to me? I think this is the hidden secret about the classic script. Even when it’s full, and realized and meaningful, it doesn’t always offer the answers we may crave. At some point, we take a turn, and need to figure it out on our own or with our loved ones. So I’m cautious of scripts. They may be a good framework for goals, but they aren’t full of a lot of answers. I wonder how often we follow those scripts thinking they’ll have answers….
Other than the “American Dream” that I’ve just talked about, there’s another kind of tradition that we often adhere too. I call it, “The way we’ve always done things.” I think this script is probably as guilty, if not more so, of being the source of everyday smaller sufferings for those who otherwise have everything they need. It’s the kind of pain that happens when the only thing that’s “bad” that happens, is that an event, or an action, or a schedule is different than it would have been in the past – and we experience pain. Often, the new event or schedule is just as good, or near as good, or possibly even better – but it doesn’t matter; we’re off script from how things have always been done – so it triggers pain in us. Not real injury, or real grief, or real loss; it triggers imaginary suffering. I say imaginary suffering, because the only pain we’re experiencing is in our heads and not in the actual world.
Some of us may be wondering if I’m being a little unfair to tradition, or not giving tradition it’s fair voice. First, know that many Traditions (with a capital T) have history and meaning and purpose that are valued by communities, and I see that too. We honor holy days and holidays in our religious community for this reason. Likewise, memorial services, weddings and child dedications often are at the top of my priorities. So yes, tradition can be vital and life-saving and affirming. Second, rest easy; tradition always has it’s fair voice. It’s probably the loudest thing any of us ever hear. I think that’s the case, because traditions (with a lower case t) can also pretend-shield us from our daily struggles tied to change.
Why do we face change with such fear and trepidation? In hindsight, it’s probably obvious, but we do it time and time again, and in the moment forget, so it’s important to repeat. We’re growing older, or the world is less secure than I once imagined, or I’ve had enough grief in my life lately – those are all thoughts that are real and true and important to acknowledge. But sometimes, we try to avoid acknowledging change by lifting up the shield of tradition. It’s as if we imagine – if this other thing stays the same, everything else will as well. … but it doesn’t. Life is change. Life is newness, and letting go; day after day. And that’s beautiful and that’s hard. But change is here to stay; tradition or no tradition.
What would we be like if we were a people of letting go in the face of scripts and tradition? Can we be a little easier on ourselves when things don’t turn out as planned? Even if they really don’t turn out as planned can we still go easier on ourselves over it? Can we learn to assess and judge where we are in our lives without needing to compare it to our neighbor, or to our childhood and child-like dreams? When the day comes, if it hasn’t already, when you feel like your religious community wasn’t perfect in some way – can we be patient enough to remember that that’s an eternal truth for human community – we don’t do perfect? That’s probably a tradition with a capital T that we can not change – maybe the only one.
When your Sunday school teacher forgets a kid’s name, or your minister is not all things to all people, or the choir member finally someday misses a note (I know that hasn’t happened ever), or a Board president doesn’t see things exactly your way – can we learn to let go and let live? Can we live into the next today, and not stay stuck in the time of disagreement or disappointment? Many religious communities face this challenge, and it’s a normal thing to wrestle with. I’ve shared this with our Board, and I think it might be helpful for more of us to hear it, so I’ll share it here too. People don’t come here to be happy, and our purpose is not to make everyone happy. If happiness were the main goal, religion would have died out a long time ago, and with it, religious communities. When we fixate on holding onto how things once were, we increase our own suffering. Happiness may be an end result of our search, but striving to be happy usually ends in suffering. We cling for what was, or we grasp for what might be. Neither grant the genie’s wish.
Religious communities, in all our imperfections and our awkward dance between tradition and change, seek not to grant happiness, but to offer hope. That through all the turmoil and the hardship, we can remember the times of solace and joy. That change also brings us out of places of suffering. This pain we feel will someday go away. That the loss of a loved one, does not steal from us the times we shared together; that we are forever changed for knowing them, and the world is so too changed for our passing through. We give hope that this all means something. And it does. When I’ve known times of hardship, religious community has helped me ground myself and find my direction anew – before all the change and all the turmoil. But through that change, something new came about. And we’re living in that something new today.
Can we find hope in letting go? Can we make room for what may come by learning to let be what once was? When we toss the proverbial stone into the waters, hoping it will skip, will we go with it clutching till we soak ourselves, or will we let it sail on it’s own, free of our steering hand?
I’ll close with a return to where we began; “Back to the Future.” Time travels a cute, albeit fascinating, sci-fi idea. We can’t hop into a fancy car or a spinning blue box and travel backwards or forwards in time to the past or the future. But each of us, every single day, travel into the past or wonder about the future. When we cling whole cloth to the old, or to tradition, or make contingent our happiness about things yet to be – we travel in time. We live a life that once was, or a life that may never be. But in both cases, we cease living our one precious life. We may not be able to choose or change certain things about our lives – sometimes pains and grief may not be wished away – but we can choose to live our life. Living into today – saying “no” to our minds’ ceaseless drive to send us forwards or backwards in time -is a precious act of faith. Faith that this moment, this life, is here and sacred and worthy of living. It begins today, again and again.