This sermon was preached at the Unitarian Universalist Fellowship in Huntington, on 6/19/16. It addresses the aftermath of the shooting in Orlando.
It has been a painful, difficult week, following the shootings in Orlando. The tragedy that I spoke about last Sunday with news slowly trickling in, has turned out to be more than twice as deadly as we first thought. We’ve known worse attacks in war, and in our history of genocide, and lynchings, but in the modern era, we have not seen a mass shooting like this on our nation’s soil. Most of us are shook up; some are numb. And the LGBT community, particularly communities of color, are experiencing an extended shock response to the trauma because it’s an extension of the all too often reality many of us live in.
I briefly considered doing away with our Flower Celebration today, but the origins of the ritual come at a time in Europe’s history where the worst violence known to humanity was occurring during World War II. Unitarian minister, Rev. Chapek, wanted to create an interfaith ritual that would bring people together. He wanted a ritual that helped his people see beauty amidst incredible pain. Remembering those lost last week is incredibly painful; many of us are experiencing the tragedy as if we knew those victims personally. I remember texting a few friends, during our annual meeting last Sunday, who lived there waiting to hear back; and thankfully they were all fine.
But the perpetual state of gun violence in our nation is leaving us more and more raw, and it’s making it harder and harder not to imagine that it could happen down the street. The political noise around each tragedy keeps real conversation at bay long enough to delay till the next mass shooting. It’s a sort of fog of war: as long as we can’t see straight, we don’t know how to react politically to protect our communities. And the issue is complex, but friends, it’s not that complex. We manage to know how to regulate how much Sudafed someone can buy over the counter, we can figure out how to track AR-15’s. What stops us from organizing as a community for sensible laws that don’t allow people on the FBI terrorist watch list from purchasing these military-grade weapons? Is that really a radical thing to suggest?
That’s my question for our Fellowship: can we organize around this issue? I believe in hope, and I believe in the power of prayer, and I know the value of reading the list of names of those lost to us. And as scripture reads, Faith without works is dead. That’s the bit that I think all UU’s agree with theologically. It doesn’t matter what we believe, if we aren’t doing something about those intrinsic values, then that ethic is empty and hollow. I worry about every first responder that needs to go into these places. I’m grateful for the military vet who was on site at the Pulse Nightclub in Orlando, who saved many lives. And I know in my heart, that there are too many LGBT youth and adults who will now delay coming out for fear of safety. Why do we leave it at that? Can we extend forward our respect and appreciation by working toward reasonable precautions against future harm? While we grieve this great loss, hold-off in coffee hour from worrying about the small details of congregational life that are less than to your liking; hold off from the what if’s and not that’s of life. Use that energy in connecting with one another and imagining how can we be a force for change on this issue that so many of us clearly care so deeply about. The Fellowship can be a crucible for this work, and the world needs us to take part.
It reminds me of the old scriptural adage of sack cloth and ashes after a great loss, or out of a spirit of repentance for a great wrong. I spoke last week about the words of one Rabbi who asked the people to repent of evil before we commit it. Another kind of repentance happens when we have failed to do what needed to be done. We remembered lives lost in our prayer today, and I wonder what I could have done to have prevented that ever from being necessary. And I know this is a community that is big enough to imagine coalition building that extends across difference, to build that safer world. The Flower Celebration originated as a service to draw our eyes back to simple beauty so that we can do the difficult work to address the complex pains of the world. In our hours of despair, may we find a renewal of spirit, to do the work at hand; and not be distracted by the thousand small details in life that keep us from the clear path.
A few weeks ago, I was attending our Tuesday morning silent meditation group, and I heard a classic Buddhist story about a Nun who was carrying a bamboo container full of water. In the water she could see the moon. After some time, the bamboo weakened and shatter, and all the water quickly leaked out. The Nun exclaimed laughing, “no water, no moon” and the story goes that she was enlightened. Traditionally, this tale is one that teaches about some of the classic characteristics of Buddhist understanding. The water and bamboo are the myriad things of the world, and the moon signifies impermanence. When we grasp onto what is fleeting, we can find despair or relief in what begins and ends before us as the water leaks through our fingers.
But there’s another aspect of this story that I find very true. In everyday terms, the water in that bamboo bucket is how we see the moon. We’re not looking at the moon directly; we are seeing the image of the moon in a reflection that draws our eyes away from what is real and true. The moon becomes a story about itself that’s retold dimly from another direction entirely. Everything that we see only through the reflection of the water is reliant upon how we hold the bucket, where are standing or moving at any given time, how long the bucket will last, and even how much water we have over time. The water becomes a story that we tell and retell others to understand the reflection of the moon – not the moon – merely it’s reflection.
This is really true about life. What’s the story we hear in the media, or among our friends, or the one we ourselves tell about what happened in Orlando? Do we have the story memorized that tells us any act of violence by someone who professes Islam, is an act of terror first and foremost and more about the clash of civilizations? Or do we have the story that homophobia can be internalized and cause grievous harm to ourselves and the world? Do we have the story that the Second Amendment trumps all other forms of liberty and rights? Or do we live into a story where we imagine we can never be fully safe? Since (most) or probably all modern mass shootings have been instigated by men, I have a story that there’s a way in which we are raising our boys and men that is fundamentally flawed. Masculinity has been twisted to mean power and aggression. I think that story is right, but it’s still just one way of looking at it.
As we recommit to building the world we dream about, we are going to need to find points of connection with people who have differing opinions than our own. Lives are very much on the line. Despite what we might hear colloquially, surveys show that most members of the NRA are in favor of reasonable precautions around the sale of military grade weapons. It’s not us vs them, rather the lobbyist organization that is the NRA is not in alignment with the vast majority of it members on this issue. We can hold onto a story that says otherwise, but it won’t help move the dialogue forward.
We can hold onto the story that this attack was solely against the US, which is sadly a story that has far too many politicians shutting their eyes and proclaiming. That story falsely tells us that any child of an immigrant is a potential risk. This shooter’s parents immigrated from Afghanistan at a time in our history when that nation was our ally against Cold War Communism. Do we stop immigration from any nation that’s our current ally because we do not know what will happen 30 years later?
We are people of stories. That’s often what makes us human. Myth, and story-telling, is the heart of my vocation in many ways. We can communicate the depth and breadth of humanity in story. But a good story helps crack open meaning and truth. As religious people, it’s our challenge to get better at telling what’s a good story that brings our humanity out to the surface, and which stories trick us into believing in the reflection of a moon.